Wanted: Winning Warriors!
(March, 2003 POL)
Text: Selected Scriptures
Our children are convinced I'm a WWII veteran! The truth is that war was fought before I was born. Our children, however, so often have heard me describe what it was like to grow up in Belfast, Northern Ireland, just after "the war" that they now jokingly refer to it as "Dad's war."
The reality is that I am marked by that war in a way that can never be erased. Even though the war ended before I saw the light of day, I lived with rationing books for the first eight years of my life. And I can still taste my first glass of orange juice — at six years old. There was no orange juice for us during the war. The blitz rubble beside St. Ann's Cathedral near the old Belfast Cooperative department store where I once worked (and where, incidentally, I met Barbara — the best bargain the "Co" ever offered) is still clear in my mind. What's more, vivid war accounts from my uncles who served, my aunts' tears for a cousin who died when his plane was shot down over the English Channel, and those Audie Murphy films at the old Coliseum at Belfast's Sandy Row and Grosvenor Road are all part of who I am. And "the Yanks"! Long before I crossed the Atlantic, America and Americans held a special place in my heart. I'd heard how "the Yanks" left their own comparative safety to go "Over There" and fight Hitler with us.
As a lifelong student of that war, I really am, in a strange sort of way, a WWII veteran. Mark you: I'm no war hero! That revered title must forever be reserved exclusively for those men and women who put their lives on the line so that I could grow up free. I owe them each a debt too great to ever repay!
In one fashion or another, we are all war veterans. Consider some staggering information that impacts all our lives: A group of scholars recently reported that since 3,600 B.C. our world has known only 292 years of peace! In 5,603 years, about 4 billion people (that's two-thirds of today's world population!) have died in more than 14,000 wars, large and small. The value of property lost in all those wars equals a solid gold belt 97 miles wide and 33 feet thick around our entire planet. That's some belt! Yes, indeed, we're all war veterans!
World leaders once more rattle sabers on the nightly news. Already men and women from our armed forces and those of our allies are waiting on the ground in the Middle East and close to North Korea, and in warships on the high seas, and they are ready to strike on command.
"No war talk here," a group of California Christians once protested to me after I mentioned in a sermon the Apostle Paul's occasional use of military metaphors. Some of them seemed ready to do battle over that passing reference. Reality is that the Bible has a lot of war talk, and a number of war heroes, in its pages. Let's see now: Joshua, Gideon, David, and others. . . .These Bible war heroes did battle for God. Throughout history, God uses war to fulfill His plans. Still, many Christians believe all war is wrong. Others note a serious conflict between the Old Testament warrior God and the peace-loving crucified Son of God in the New Testament.
Winning Wars and Losing
The reason Christians are divided over war is that legitimate biblical arguments can be used persuasively to support both sides. Pacifists, citing the Sermon on the Mount, say Jesus teaches that we are to love our enemies and turn the other cheek no matter what. Those who disagree with them point out that the New Testament also makes clear that God makes human leaders His "agents of wrath to bring punishment on the wrongdoer" (
Truth is, Scripture never presents a neatly defined list of good reasons for going to war. Eight hundred years ago Thomas Aquinas first spelled out a systematized "just-war" theory. War, he declared, is not the opposite of peace but is sometimes the way to achieve peace. For Thomas Aquinas, war was warranted when it met three standards: 1. Legitimate authority. Does the person or organization ordering troops to war possess the right to do so? 2. Just cause. Is freedom threatened and are people and neighboring countries safe from a tyrant? 3. Righteous intention. Does the nation going to war have any interest or intention in occupying, exploiting, or destroying another nation?
Later theologians added three more criteria to that just-war theory: 1. Last resort. Is fighting a war the only means left to right a wrong? 2. Reasonable hope of success. Are the goals of this war limited and achievable? 3. Proportionality. Is it likely that the human cost of going to war will be less than the human cost of not going to war? Just-war proponents argue that when these six criteria are met, Christians have a duty to fight. On the other hand, if any one of these objectives is not met, or likely to be met, Christians should refuse to fight.
So, who is right? Is it the pacifists or the just-war theorists? In a sense, both may be right! On the other hand, either side may be dead wrong! There is a "time for war" (
Wanted: War Winners
God issues a different war order: "If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land" (