In a sermon right after 9/11, R. Albert Mohler wrestled with the problem of evil as reflected in those tragic events: “How could a good God allow this to happen? How can a God of love allow killers to kill, terrorists to terrorize and the wicked to escape without a trace?

“No superficial answer will do. Our quandary is well-known, and the atheists think they have our number. As a character in Archibald MacLeish’s play, J.B. asserts, ‘If God is God, He is not good; if God is good, He is not God; take the even, take the odd…’ As they see it, God can be good, or He can be powerful, but He cannot be both. We either will take our stand with God’s Self-revelation in the Bible, or we are left to invent a deity of our own imagination. The Bible quickly excludes two false understandings.

“First, the Bible reveals that God is omnipotent and omniscient. These are unconditional and categorical attributes. The sovereignty of God is the bedrock affirmation of biblical theism. The Creator rules over all creation. Not even a sparrow falls without His knowledge. He knows the number of hairs on our heads. God rules and reigns over all nations and principalities. Not one atom or molecule of the universe is outside His active rule.

“The sovereignty of God was affirmed by King Nebuchadnezzar, who confessed that God ‘does according to His will in the host of heaven and among the inhabitants of the earth; and no one can ward off His hand or say to Him, “What have You done?”‘ (Dan. 4:36). Process theologians have attempted to cut God’s power down to size, rendering the Creator as one power among others. The evangelical revisionists pushing open theism have attempted to cut God’s omniscience down to size, rendering Him as one mind among others.

“Rabbi Harold Kushner argues that God is doing the best He can under the circumstances, but He lacks the power either to kill or cure. The openness theists argue God is always ready with Plan B when Plan A fails. He is infinitely resourceful, they stress, just not really sovereign. These are roads we dare not take, for the God of the Bible causes the rising and falling of nations and empires; His rule is active and universal. Limited sovereignty is no sovereignty at all.

“The second great error is to ascribe evil to God. The Bible does not allow this argument. God is absolute righteousness, love, goodness and justice. Most errors related to this issue occur because of our human tendency to impose an external standard — a human construction — of goodness upon God. Good does not so much define God as God defines good.

“How then do we speak of God”s rule and reconcile this with the reality of evil? Between these two errors, the Bible points us to the radical affirmation of God’s sovereignty as the ground of our salvation and the assurance of our own good. We cannot explain why God has allowed sin, but we understand God’s glory is more perfectly demonstrated through the victory of Christ over sin. We cannot understand why God would allow sickness and suffering, but we must affirm that even these realities are rooted in sin and its cosmic effects.

“How does God exercise His rule? Does He order all events by decree, or does He allow some evil acts by His mere permission? This much we know — we cannot speak of God”s decree in a way that would imply Him to be the author of evil, and we cannot fall back to speak of His mere permission, as if this allows a denial of His sovereignty and active will.

“Our confession of faith (is correct): ‘God from eternity, decrees or permits all things that come to pass, and perpetually upholds, directs and governs all creatures and all events; yet so as not in any way to be the author or approver of sin nor to destroy the free will and responsibility of intelligent creatures.’
God is God, and God is good. As Paul affirmed for the church, God’s sovereignty is the ground of our hope, the assurance of God’s justice as the last word, and God’s loving rule in the very events of our lives: ‘And we know God causes all things to work together for good to those who love God, who are the called according to His purpose” (Rom. 8:28).

“We dare not speak on God”s behalf to explain why He allowed these particular acts of evil to happen at this time to these people and in this manner. Yet, at the same time, we dare not be silent when we should testify to the God of righteousness and love and justice who rules over all in omnipotence.

“Humility requires that we affirm all the Bible teaches and go no further. There is much we do not understand. As Charles Spurgeon explained, when we cannot trace God’s hand, we must simply trust His heart.”

(See the complete sermon here.)

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