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  • John Bishop
    September 1993
    At noon on October 31, 1517, Martin Luther nailed his 95 theses to the door of the Castle Church in Wittenburg. This simple act started...
  • John Bishop
    July 1993
    Horace Bushnell (1802-1976) was born in Bantam, Connecticut. He was educated to hard work. His daughter, Mrs. Cheney, in her biography,...
  • John Bishop
    January 1993
    John Calvin (1509-1564) was born in Nyon, France. He prepared himself for a law career at the insistence of his father, but when his...
  • R. Albert Mohler, Jr.
    November 1992
    "In the midst of the theologically discredited nineteenth century there was a preacher who had at least six thousand people in his...
  • John Bishop
    September 1992
    John Knox was born at Haddington, Scotland, in 1513. He was sent as a boy to the Grammar School to learn Latin and proceeded from there...
  • John Bishop
    July 1992
    Joseph Fort Newton was born on July 21, 1876 in Decatur, Texas, the son of a former Baptist minister who had become a lawyer. He told...
  • James L. Snyder
    May 1992
    Born April 21, 1897, in a tiny farming community in the hills of western Pennsylvania, Aiden Wilson Tozer influenced the evangelical...
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William Taylor: Preaching A Gospel for the Gold Rush
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William Taylor: Preaching A Gospel for the Gold Rush
By Craig Skinner
Wherever he traveled, Taylor stirred up the flames of revival. His passion for evangelism and for responsible Christian living as a witness to those outside of the church changed the face of Australian Methodism, giving his services gratuitously. He received only what the Lord supplied from those moved to provide support and made no demands for specific financial returns. His ministry crossed denominational lines and led finally to a two week central city campaign in Sydney.

This was held in Hyde Park under elaborate lights erected around a large platform. It is estimated that as many as eleven thousand converts resulted from his Australian evangelistic labors, and his ministry there has been designated as an expression of true revival (Orr, 1976). He took to heart John Wesley's affirmation, "the world is my parish," and did more to expand the work of Methodism than any other in the nineteenth century.
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He won thousands to personal faith in Africa, Asia, and Latin America as well as in the U.S.A., and in large measure is the one responsible for the breadth and energy of Methodist Worldwide Missions. He made a typical preacher's blunder when he saw the huge Eucalyptus trees in the Australian Forests and shipped thousands of seedlings to his wife in San Francisco to be planted for California's building industry. As that particular timber cannot be milled and dressed successfully, his herculean efforts were wasted. (He may be amused to find that, because of the planting of Eucalyptus as a result of his efforts, today the city zoos all over the West can house Australian Koala bears and feed them with their natural nutrition -- an achievement which zoos all over the nation envy!)

Bishop of Africa

Called to Liberia to rescue failing Methodist missions in that state, Taylor was elected Bishop of all Africa where he developed creative programs that centered on the use of indigenous personnel for ministry and endeavored to make missions self-supporting through the cultivation of coffee plantations and similar plans.

While not all of these ventures were as successful as he had hoped, Taylor's mark upon Africa remains as a pioneer who lifted Christian ministries here to new levels as a visionary who led with incredible energy and passion.

In retirement, as he resided in San Francisco from 1884 on, Taylor continued to make trips to Africa and to the Eastern United States and to be active with his virile evangelistic preaching until his decease in 1902.

In 1898 he published The Flaming Torch In Darkest Africa: The Story Of My Life, a 750 page autobiography. William Taylor is buried in Oakland's Mountain View cemetery where his grave is designated as an historic site.

His aggressive no-holds-barred approach to evangelism exactly fitted the needs for vital faith demanded on the Western frontier days although many in the East sought respectability and a return to a more restrained European-like religious practice. Accordingly, in 1890, Fort Wayne College (now of Upland, IN) was renamed Taylor University in honor of this famed Methodist evangelist and missionary pioneer. The original college, sponsored by the National Association of Lay Preachers, a company of men largely self-educated through a rigorous reading program outside of formal schooling, grouped a vigorous section of Methodists distinct from their then prevalent hierarchical structure, and one committed to the Wesleyan Holiness tradition. These rugged early Midwest Methodists saw Taylor as a figure whose energetic commitment to the Gospel made him tower over many others of his era and set him as a fit model for their evangelical school

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