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  • John Bishop
    September 1993
    At noon on October 31, 1517, Martin Luther nailed his 95 theses to the door of the Castle Church in Wittenburg. This simple act started...
  • John Bishop
    July 1993
    Horace Bushnell (1802-1976) was born in Bantam, Connecticut. He was educated to hard work. His daughter, Mrs. Cheney, in her biography,...
  • John Bishop
    January 1993
    John Calvin (1509-1564) was born in Nyon, France. He prepared himself for a law career at the insistence of his father, but when his...
  • R. Albert Mohler, Jr.
    November 1992
    "In the midst of the theologically discredited nineteenth century there was a preacher who had at least six thousand people in his...
  • John Bishop
    September 1992
    John Knox was born at Haddington, Scotland, in 1513. He was sent as a boy to the Grammar School to learn Latin and proceeded from there...
  • John Bishop
    July 1992
    Joseph Fort Newton was born on July 21, 1876 in Decatur, Texas, the son of a former Baptist minister who had become a lawyer. He told...
  • James L. Snyder
    May 1992
    Born April 21, 1897, in a tiny farming community in the hills of western Pennsylvania, Aiden Wilson Tozer influenced the evangelical...
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The Sofa That Swallowed a Sermon: The Preaching of De Witt...
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The Sofa That Swallowed a Sermon: The Preaching of De Witt Talmage
By Craig Skinner
When fire destroyed that church he built one having the largest seating capacity in America officially housing 6,000 but where 7,000 often gathered -- packing out the aisles and spilling onto the platform to hear him.

Publicizing a Social Conscience

For years Brooklyn preachers protested the social wickedness of their area but Talmage decided to take some direct action concerning this blight on his city.

Feeling called upon to explore underground New York City life, that I might report the evils to be combatted, I took with me two elders of my church and a New York City Police Commissioner and a policeman, and I explored and reported the horrors that needed removal, and the allurements that endangered our young men. There came upon me an outburst of indignation that fright ened almost everybody but myself. That exploration put into my church thirty or forty newspaper correspondents, from north, south, east, and west; which opened for me new avenues in which to preach the Gospel that otherwise would never have been opened. I preached a series of sermons on amusements, and a false report of what I did say roused a violence that threatened me with poison, dirk, and pistol and other forms of extinguishment, until the chief of the Brooklyn police, without any suggestion from me, took possession of the church with twenty-four policemen, to see that no harm was done. (Banks, 1902: 67-68).
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His unconventional methods and alleged falsehoods brought him before the Presbytery on charges of malice and inaccuracy but he was able to prove his critics wrong and gain a complete exoneration. He wrote of unexpected results from criticisms of his ministry saying:

Their accusations were published in every newspaper in the country ... the New York correspondents of the leading papers in the chief cities of the United States came to my church on Sundays expecting I would make counter attacks which would make good news... The correspondents were after news, and failing to get the sensational charges, they took down the sermons and sent them to their papers. Thus my audiences were increased ten-thousand fold and the Gospel was proclaimed to countless numbers who never darkened church doors. The sermons seemed to please the readers, and the weekly press has continued the practice of publishing them until the present, while thousands of others have made them a regular feature, until it is now estimated that they appear weekly in thousands of periodicals through our America, Europe, and Asia, and that the number of weekly readers is about 20,000,000. (Banks, 1902: 70).

At the service which celebrated his 25 years of pastoral service in the Brooklyn congregation he surprised them all by resigning in order to fulfill a wider ministry. He then was himself surprised when fire broke out in the organ loft at the conclusion of the service and, as before, an enormous conflagration burned the mighty Tabernacle to the ground -- the third so to be destroyed. Although no longer pastor his popularity continued. A newspaper report of his return in November 1900 to be a guest preacher for his former congregation says it all:

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