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  • Francis Chan
    September 2008
    Several years ago, I reviewed the church budget and got a little nauseous.
  • Grace Clausing
    September 2008
    Many churches struggle with whether to have a particular staff member handle supply purchases or to allow church members to buy materials...
  • Scott Harris
    September 2008
    A few years ago, we started calling these initiatives mission journeys instead of mission trips.
  • John C. Maxwell
    June 2008
    British poet and lexicographer Samuel Johnson said, "Almost every man wastes part of his life in attempts to display qualities which...
  • Will Mancini
    June 2008
    What are the iniquities of the church growth movement that make it inadequate for today? If you listen to the critiques, I believe...
  • Doug Turner
    May 2008
    Capital campaigns are a very important moment in the life of a church. You look in the Old Testament, and Israel never built buildings...
  • Jay Strother
    May 2008
    Moral Therapeutic Deists. In 2005, University of North Carolina sociologist Christian Smith coined that phrase to describe the core...
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Developing a Vision for Emerging Generations
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Developing a Vision for Emerging Generations
By Jay Strother
Minister to Emerging Generations at Brentwood Baptist Church in Nashville, Tennessee

 

 

Moral Therapeutic Deists. In 2005, University of North Carolina sociologist Christian Smith coined that phrase to describe the core religious values held by the vast majority of the next generation of the church in America. Summing up four years of research for the National Study of Youth and Religion, his study gave definition to some of the greatest fears already sensed by thousands of discerning ministers and churches across the evangelical world.

In spite of teenagers’ surprisingly positive interest in matters of religion and active participation in vibrant churches, millions of students “graduating” from our ministries were unable to articulate even the most basic beliefs of the Christian faith. The carefully designed study revealed that young people were emerging from our popular children’s ministries and youth programs with the belief that religion is about doing good and being happy, watched over by a distant and benign Creator whose purpose is largely to help us feel better about ourselves.[1]
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For all of the advances and investments in the fields of preschool, children and student ministries in the past thirty years, this wasn’t the desired outcome. Barna research revealed in 2006 the inevitable result of such a shallow foundation: millions of young adults who had been active in evangelical churches as children and teens were now dropping out of church in record numbers as 20-somethings.

Lead researcher Dave Kinnaman noted, “Much of the ministry to teenagers in America needs an overhaul – not because churches fail to attract significant numbers of young people, but because so much of those efforts are not creating a sustainable faith beyond high school.”[2]

While many churches are still content to ignore these warning signs, there is a growing movement in the evangelical world that is rallying around the conviction that the best path to impacting future generations is actually found in recovering our past – the ancient model of spiritual formation as revealed by the role of the family, as first discovered in the Old Testament and then combined with the power of Christ-fueled community in the New Testament.

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