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  • Rick Ezell
    May 2006
    John 6:35, 41-51 Common folk enjoyed being with Jesus. The Almighty didn’t act high and mighty. The One who owns it all...
  • Dennis Phelps
    May 2006
    Ephesians 4:1-16 Fulfill the Purpose of God’s Call to Follow Him (v. 1) God’s call requires us to listen closely...
  • Dennis Phelps
    May 2006
    Ephesians 3:14-21 On May 25, 1961, President John F. Kennedy announced before a special joint session of Congress the dramatic...
  • Dennis Phelps
    May 2006
    Ephesians 2:11-22 Through Christ God fashions for Himself a new people by reconciling enemies. I. The Former Relationship (2:11-12) A....
  • Bill D. Whittaker
    May 2006
    Ephesians 1:3-14 In the desire to relate to the contemporary world some churches have adjusted their music. The transition away...
  • Bill D. Whittaker
    May 2006
    2 Corinthians 12:2-10 John Nash won the 1994 Nobel Prize in economics, a remarkable achievement for a life often in turmoil by...
  • Bill D. Whittaker
    May 2006
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Outlines include Advent texts, more from Mark
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Outlines include Advent texts, more from Mark
Peace and justice do not yet characterize our world. In fact, conditions often seem beyond our control. Vast political and economic problems plague our modern world. Nuclear war threatens our destruction. The deep pessimism that can so quickly engulf us must be confronted with the prophetic words of Jeremiah. God has, and will continue to fulfill His promises; in Jesus Christ the righteousness of God is made known, making hope and peace possible, even in a nuclear age.

THE SECOND SUNDAY

Luke 3:1-6

The Second Sunday of Advent introduces us to John the Baptist, the forerunner of Jesus. John's purpose is clearly stated: He is one "crying in the wilderness," proclaiming the coming Messiah and calling for people to prepare for His coming. That preparation was an arduous and unpleasant task. It involved the painful discipline of repentance, the precondition for forgiveness of sin. Christmas is not usually thought of as a time where repentance is emphasized; yet Luke clearly understands John's prophetic ministry to be a part of the coming of the Messiah, thereby giving John's message prominent place in setting the stage. The words of the Prophet Isaiah originally referred to the redemption which God brought to the people when they returned from their exile. In referring to John they emphasize the appearance of one through whom God speaks, summoning people to preparation through repentance.

Repentance, in Isaiah's imagery, encompasses two important realities:

1. Repentance is turning away from sin. Jesus Christ never forces His way into a person's life. None who are unwilling or unprepared can receive Him. He will not overcome the barriers of a human heart by compulsion. It is the person who has prepared the way through confession and contrition that is able to receive and appropriate the grace of God. Every life is marked by "crooked places" that have been warped by sin and its consequences. All of us have the "ravines and hills" of hatred, jealousy, greed, and pride. The Lord enters only as we make ready His way by the act of repentance, the turning away from all that would block Him.

2. Repentance is a turning toward the righteousness and holiness of God. There is a great healing in repentance. We cannot change ourselves by our own efforts; the crooked places cannot be straightened out by acts of our own will. However, when the way is made for the coming of the Lord through the process of repentance, the miraculous occurs. The crooked places begin to straignten; the jagged, rough roads are made smooth.

Our lives begin to take on the quality of righteousness as hurts are healed, deficiencies made whole, and new life takes shape. These are the effects of salvation, and are wholly the work of God. Yet we have a part in the relationship when we leave behind the self-defeating behaviors of sin and open ourselves to the life-giving presence of the Lord Jesus Christ.

THIRD SUNDAY

Luke 3:7-18

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