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    Romans 13:8-14 The old adage says, “If your output exceeds your income, your upkeep will be your downfall.” Stress is the leading...
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One, Yet Three
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One, Yet Three
By Chuck Sackett

2 Corinthians 13:11-14

It’s a new season in the Christian year.  We call it Trinity Sunday.  We enter into the “season of Trinity”.  It’s that season in the life of the church when we turn to the mission of the church.  It is fitting then, that we have a Sunday designated to God who gives the church its purpose.

Our texts for the day represent the Bible teaching about a concept for which there is no specific word.  The idea is clearly there — just never a word for it.  Taken for granted at least until heresy demanded it, belief in the Trinity has become a mark of orthodoxy.

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Warren Wiersbe captures the heart of Trinity Sunday in his comments: “The closing benediction in 2 Corinthians 13:14 is one of the most beloved used in the church. It emphasizes the Trinity (see Matt. 28:19) and the blessings we can receive because we belong to God. The grace of our Lord Jesus Christ reminds us of His birth, when He became poor in order to make us rich (see 2 Cor. 8:9). The love of God takes us to Calvary where God gave His Son as the sacrifice for our sins (John 3:16). The communion of the Holy Ghost reminds us of Pentecost, when the Spirit of God came and formed the church (Acts 2).1

On this Trinity Sunday, we encounter God who is one, yet three.  We encounter God, who within Himself is complete, yet chooses to share Himself with those of us who are not complete without Him.

We see the character of God in Jesus Christ.

Jesus is present in creation (John 1; Heb. 1; Col. 1).  He is yet willing to become one of us (John 1:14, 18; Heb. 2:14-18).  We have the privilege of seeing the activity of God first hand in Christ.  We travel with disciples through stormy seas, up puzzling mountains, in amazing encounters, and we see God.  Jesus is indeed Lord and Christ (Acts 2:36).

In all of his majestic deity, He brings us grace.  Peter voices the dreams of the disciples when he offers “you are the Christ.”  But within sentences he rebukes Jesus, only to be told “get behind me, Satan.”  Mark tells us there was 6 days of silence following that encounter.  But at the first opportunity, “Jesus took with him, Peter, James and John…”  That is spelled G-R-A-C-E.

Worship on Trinity Sunday reminds us not to take the grace of God for granted.  Professor R. C. Sproul tells the story of three seminary students late with their papers.  They asked for grace, which was extended.  A week later they were still without their assignments.  Again they sought grace, and received it.  The following week, the story repeated itself.  Only this time Professor Sproul refused to extend grace.  The students left angry at the professor.  His conclusion, we have stopped “being surprised by grace.”  May this Sunday remind us of grace.

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