By David L. Larsen
Ephesians 2:1-10 “God loves you as you are, but he loves you
too much to allow you to stay as you are.” So spoke one of the
leading characters in last summer’s widely viewed film, JUNEBUG.
This familiar insight from an unexpected source flies in the face of a
maudlin sentimentality which is widespread in our time. God’s holy
love is not resigned to our remaining dismal clumps of narcissism and
spiritual dysfunction. God’s purpose is life transformation
by his glorious grace through the finished work of Jesus Christ by
the Holy Spirit. Nothing less is the religion of the New Testament.
“If anyone is in Christ, he is a new creation; the old is gone, the
new has come!” (2 Corinthians 5:17). The Christian can exult: I am not
what I ought to be; I am not what I shall be; but praise to God, I am
not what I was. Substantial spiritual healing from the disease of sin
and selfishness is the birthright of every true believer in Christ.
How well I remember as a child paging through issues of
HOUSE AND
GARDEN magazine and considering the before and after pictures of
various structures. Many times unimpressive and ramshackle buildings
looked forlorn and depressing. They were run-down and bleak. But then
an architect proposed a total renovation. The new house emerged in
such striking contrast. “We are God’s workmanship!” the Apostle Paul
exclaims in our text today. No one needs to languish in despair! God
proposes drastic change!
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I. BEFORE — THE HUMAN TRAGEDY (2:1-3)
As in his epistle to the Romans, Paul begins with our hapless plight
and predicament as lost sinners. We are “dead in transgressions and
sins” (1). The metaphor of death does not mean that the sinner is
incapable of any response or responsibility. Even unconverted people
can be expected to obey the speed law and pay their taxes in a timely
manner. But ours is a disability so drastic as to render
us totally unable to save ourselves or to contribute any positive
virtue as meritorious. Repentance and faith are beyond us other than
through the prevenient work of the Holy Spirit in relationship to the
quickening Word of God (Romans 10:17). We are not simply ill — we are
dead! We are sinners by nature and by choice and modern
listeners may not be inclined to accept this divine diagnosis. The
fact is that as P.T. Forsyth used to say — we need to hear the bad
news before we can really appreciate the good news. Paul shares the
biography of every one of us humans as he traces our servile bondage
to the ways of this world, the wiles of Satan who is “the god of this
age” (2 Corinthians 4:4) and the waywardness of our own sinful natures
(2-3). God’s intelligent design has been battered and deeply bruised
through our sinful rebellion against him. So grim and so gory is
human life and experience that even many social scientists are
arguing that it is not enough to blame bad child rearing or social
pressure or DNA — they are admitting it is time to use the “E” word —
we are evil. In Erick Larson’s bestselling study, THE DEVIL
IN THE WHITE CITY, he describes the valiant effort of Daniel Burnham
and his associates to build the Chicago World’s Fair of 1893. It was
an extraordinary projection. But there is the constant undercurrent
of evil in the city — the murderous Dr. H.H. Holmes perpetrator of
mass murders and madness. With all of the uplift in human experience,
there is a relentless downward pull of our depravity. Even our
noblest altruism is tinged with pride — and we are “objects of
(God’s) wrath” (3).