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  • Rick Ezell
    August 2008
    November 9, 2008 Proper 27 (A) 1 Thessalonians 4:13-18 Death is inevitable, a fact of life. The statistics on death are quite...
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    10.26.08 Proper 25 2 Thessalonians 2:1-8 The text before us is one of the most difficult in all of Paul’s writings. Much has been...
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    10.19.08 Proper 24 1 Thessalonians 1:1-10 In 1 and 2 Thessalonians Paul departs from his usual salutation. In all his other writings,...
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    July 2008
    10.12.08 Proper 23 Philippians 4:1-9 Paul’s letter to the church at Philippi is filled with thanksgiving, rejoicing and praise....
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    10.05.08 Proper 22 Philippians 3:4-13 It always makes for interesting conversation when you’re engaged in dialogue with someone...
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    09.28.08 Proper 21 Philippians 2:1-13 Not too long ago I was engaged in a friendly—but serious—theological discussion with a dear...
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Who Is Great?
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Who Is Great?
By Rick Brand

Proper 20 (B)
September 21, 2003
Who is Great?
Mark 9:30-37

On the journey to Capernaum, the disciples had been discussing greatness. Nothing really unusual about that. The conversation had been on which of them was the greatest. Nothing really wrong with that. Not really. There is a natural and universal desire within the heart of human beings to be recognized, to be acknowledged to be the best.

Jesus asks them what they had been talking about. But He already knows. He heard the comments on the journey. He does not chastise them or scold them for thinking about greatness. He does not tell them that they ought not to strive for greatness. Jesus does not try to make them feel guilty about their ambitions. He simply says that they ought to understand what is true greatness. They need to have a clear picture of what constitutes enduring greatness.

Jesus says in the kingdom of God, greatness — real greatness — comes in developing the attitude and the ability of people of power to be of service to those who are invisible. Jesus says, "If you want a place of honor, you must become a slave and serve others." Greatness, prestige, honor in the kingdom of God is given to those who make themselves the servants of those who have no power to command.

Jesus then takes a little child and says to them that it is in how we receive this little child that you show whether or not you have received Jesus and have become part of His kingdom. The places of greatness in the kingdom of God are judged on how we treat the child.

It is not a new notion for the people of God. It is not some radical new idea that Jesus brings. The people of God are judged by how they treat those who are the weakest, the lowest, the poorest. Amos the prophet had called Israel to task for the way it abused the widow and foreigner.
Jesus says the places of honor in the kingdom go to those who have eyes to see the child. In Jesus' day, a child was just a piece of property to the adult male. True disciples achieve greatness not by holding great office but by doing services to insignificant people such as the child.

We have not completely lost sight of that standard of greatness. Mother Teresa spent her life in the service of the untouchable, the dying, and the abandoned. She took in the children left to die. She did out of love what you could not make strong men do for money.

When Jesus took the child and said that greatness in the kingdom of God is to be found in serving those who are vulnerable, those who are at the mercy of power, those who are invisible, it was because in his society children were nobodies. Children didn't count, except as numbers, except that you had to have some. But today that is not always the case.

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