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  • An Interview with Max Lucado: Preaching John 3:16
    November 2007
    his newest book, 3:16, Lucado explores that great passage we know as John 3:16. He recently visited with Preaching editor Michael Duduit...
  • Experience Preaching
    Rod Casey
    November 2007
    How the ‘Blue Man’ Influences the Development and Delivery of Sermons
  • Preaching and the House Church Movement
    Sara Horn
    September 2007
    House Church. For pastors, the mere term once conjured up images of angry men and women gathered around a kitchen table, condemning...
  • Preaching by Lectionary
    Kevin Goodrich
    September 2007
    The heart of preaching is found in the interplay between the preacher coming to God’s Word in Scripture and then bringing people to...
  • Preaching Dangerously
    September 2007
    An Interview with Mark Labberton, Sr. Pastor of First Presbyertian Church of Berkley, Califonia.
  • Bridging the Gap
    David Jackman
    September 2007
    Luke tells us that when Paul arrived in Athens, “he reasoned in the synagogue with the Jews and devout persons, and in the market-place...
  • The Theology of Sermon Design
    Dennis M. Cahill
    September 2007
    Current homiletic approaches did not materialize in a vacuum. Their ascendancy to popularity did not just happen. Today at least three...
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Preaching in a Changing Culture: An Interview with Ron Martoia
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Preaching in a Changing Culture: An Interview with Ron Martoia
By Michael Duduit
Editor of Preaching magazine

The immersion part was mostly environmental. Sometimes we did this with no chairs in our auditorium, sometimes cushions, sometimes we were sitting in a big desert. I think that is the most well known example, where we brought in a ton-and-a-half of sand and created a dessert with cactus and everything. It might be where we created a huge reflecting pool in our auditorium and floated candles.

All of these environments that we created were really trying to help people connect a biblical theme to something they could experientially do. Usually there was some sort of artifact they could take home from the services – a polished stone, a piece of wood or a fragment from a painting that we had corporately painted, a piece of polished glass that was used to make a corporate mosaic or a square of clay they used to put their thumb print in to represent that they are God’s workmanship and unique, Eph. 2:10. We always tried to have an interactive part which had communitarian dimensions and part which had very much individual dimensions.

I think what was most interesting was that our people were more apt to invite non-churched friends to Encounter than to Sunday morning. Sunday morning was usually very experiential. It had the ambiance, lights, bands, video and all that stuff. But the interactive, minimal talking head approach seemed to be a huge attraction for people who were not going to come to a conventional church service.

Preaching: Looking back on that experiment, was it overall a very positive venture – something that you would do again? And is there a downside?

Martoia: Oh yeah, it was an amazingly positive experience. Would I do it again? Sure. I think there are churches that are experimenting and continuing to do those sorts of things.

What’s the down side? The thing that is cool about Encounter is that, depending on what you are going to do, it is very scaleable. But the larger the church you get into the harder it is to do these things. To create this massive interactivity for a church of 5,000 is very different than doing it for a church of 500, for instance. Maybe the scalability gets increasably difficult as you get larger, whereas it is quite the reverse on the Sunday morning venue when you try to create immensely good video, excellent graphics. Those things require whole teams and sometimes editing platforms and cameras. In a church of 200 you don’t have the budget to pull something like that off, but they could probably pull of an excellent Encounter service that is highly immersive, very interactive, yet do it in a budget that it could easily be done.

But the challenge is how do we, on a weekly or monthly basis, engage an entire team of people that would be part of the creative process to help pull off immersive and interactive environments. It is hugely time intensive to pull off. It is one thing to pull off a well executed service that has good video and graphics. You can have a small team of people and yank it off and it can be amazing. If you want to do highly immersive environments and use multiple interactive elements, you either have to have a huge staff or have a cadre of volunteers that goes very deep numerically to pull of some of these events. Some of these events took several hundred man hours tearing down Sunday morning to get ready for the Sunday night monthly experience; it is immensely time intensive. That is the thing that is very daunting. How do you get creative teams activated? And how do you make sure you don’t burn them out, because it is so time intensive.

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COMMENTS
  • hengel 6/17/2008 10:58 AM
    The underlying philosophy behind Martoia's ideas comes through loud and clear in the last paragraph of the article when he gives culture the same authority as Holy scripture. What we are left with is a model that says that we as pastors must be as faithful to "rightly divide" that which is inherently evil and at every point at odds with God, as we are that which is God's perfect, infallible word.

    The Bible tells us what the attributes of 'culture' will be in the last days. Recognizing and preaching against those explicit characteristics is our calling. Doing so in love, not thinking more of ourselves than we ought is as close to culturally relevant as our Lord will permit us to go. Let's have faith in HIS message as the agent of change rather than our own, fallen rational.
  • pgallier 5/28/2008 11:01 AM
    There is so much wrong with this article that 1000 characters wouldn't begin to scratch the surface.

    Bringing the "Lost" to church is not a biblical model. I know "small wars" have been fought over this but it's true.

    The 120 didn't run outside the upper room and beg people to come back to it with them. They spilled out into the streets and preached the gospel. Yes they preached the foolish and offensive gospel that will turn many away but end up being the salvation of some.

    We were told that when the true evangelistic net is cast, tares, goats, & bad fish would be gathered along with the wheat, sheep, & good fish. How much greater will the false come in when a half baked, half truth, powerless to save man centered gospel goes forth?

    Sadly enough, the church in America is full of goats, tares, and bad fish in part because it can't be avoided and in part because we have abondoned God's timeless message and methods to fill our oranizations at all cost.
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