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Preaching in a Changing Culture: An Interview with Ron Martoia
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Preaching in a Changing Culture: An Interview with Ron Martoia
By Michael Duduit
Editor of Preaching magazine

After 18 years as pastor of a church he planted, Ron Martoia’s ministry has shifted to that of a “transformational architect,” equipping leaders to deal with change. His speaking and writing seeks to help leaders understand a shifting culture and learn to minister effectively in an era of change. (You can visit his website at velocityculture.com.) He recently visited with Preaching editor Michael Duduit about what he is learning and how that can help preachers in an era of cultural transformation...

Preaching: In your book Static (Tyndale House), you use that term to argue that we have obscured the communication of the gospel in some way. What do you see as the problem with how we communicate the gospel today?
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Martoia: You have absolutely captured the essence of that whole concept of Static. When I use a word, I am encoding that word with specific sorts of ideas – I am assuming that the kinds of things I am investing in its meaning are the sorts of things you extract from its meaning.

I actually used this is an illustration: If I used the word “barn,” in a sentence I obviously have all sorts of experiences and ideas and thoughts into me using that particular word “barn.” If those are positive experiences of growing up at Grandma’s farm and going into the barn and swinging on a great big tire from the rafters and jumping off into hay piles, then that is a pretty positive word and a pretty positive experience. But if by hearing me use the word “barn” you recall what was actually a tragic experience for you – perhaps you lost a loved one in a barn burning down – all of a sudden the sorts of idea and feelings, the intangibles that are conjured up in that word are definitely not what I am hoping it provokes in you when I use the word. So we have some static.

The issue that we are really being challenged with here is obviously something we talk about in preaching a lot. What I am investing the words with is what I am hoping you are getting out of the words, and if they are not the same it is up to me to communicate or to make sure that somehow I get that clarified.

When we move that concept into the arena of biblical communication or preaching, we’ve got an even harder complexity to face. Now not only do I have the material invested in your head and in my head of what the word might mean but we have how the world has defined a lot of our Christian nomenclature. As a result we often have got barriers to overcome that makes the language game more challenging.

Preaching: What do we do about that? How do we reclaim our own language and reframe it in such a way that we are accurately communicating the gospel?

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COMMENTS
  • hengel 6/17/2008 10:58 AM
    The underlying philosophy behind Martoia's ideas comes through loud and clear in the last paragraph of the article when he gives culture the same authority as Holy scripture. What we are left with is a model that says that we as pastors must be as faithful to "rightly divide" that which is inherently evil and at every point at odds with God, as we are that which is God's perfect, infallible word.

    The Bible tells us what the attributes of 'culture' will be in the last days. Recognizing and preaching against those explicit characteristics is our calling. Doing so in love, not thinking more of ourselves than we ought is as close to culturally relevant as our Lord will permit us to go. Let's have faith in HIS message as the agent of change rather than our own, fallen rational.
  • pgallier 5/28/2008 11:01 AM
    There is so much wrong with this article that 1000 characters wouldn't begin to scratch the surface.

    Bringing the "Lost" to church is not a biblical model. I know "small wars" have been fought over this but it's true.

    The 120 didn't run outside the upper room and beg people to come back to it with them. They spilled out into the streets and preached the gospel. Yes they preached the foolish and offensive gospel that will turn many away but end up being the salvation of some.

    We were told that when the true evangelistic net is cast, tares, goats, & bad fish would be gathered along with the wheat, sheep, & good fish. How much greater will the false come in when a half baked, half truth, powerless to save man centered gospel goes forth?

    Sadly enough, the church in America is full of goats, tares, and bad fish in part because it can't be avoided and in part because we have abondoned God's timeless message and methods to fill our oranizations at all cost.
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