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Transgenerational Preaching

By Jere L. Phillips
Each Sunday, the average pastor preaches to several different culture groups.  These groups speak different languages, have different values, dress differently, think differently and often have difficulty communicating with each other. These cultural groups are more commonly known as generations. 

Louis B. Hanks has noted: “The five generations born during the 20th century will align with new phases of life, resulting in shifts in generational influence, leadership and power.  Church life in the 21st century largely will be shaped by these prevailing winds.”1 Some congregations have ignored the changes and subsequently dwindled in size to fit the one or two demographical groups that have control of the church. Others have focused on only one aspect of younger generations, such as musical taste, and found themselves embroiled in worship wars that tore apart the fabric of the fellowship.

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When thinking about how to preach across generational cultures, the average pastor takes one of three directions.

1. The Problem of Cultural Exclusion

The frustration of encountering a culture he views as foreign can lead the pastor to ignore culture altogether.  He can rightly assert that the message of the gospel is eternal, unchanging and, therefore, should not be culturally sensitive to be culturally relevant.  He falls victim to the premise that by paying no attention to the people to whom he preaches he is somehow more pure in his gospel presentation.  No preacher would be so arrogant as to preach in Mexico without an interpreter. However, the same preacher charges ahead in his own church without considering whether or not his message is in a language that his hearers can understand.

2. The Problem of Cultural Exclusivity

Other pastors may be so sensitive to the cultural distinctions of a particular group they wish to reach they may create a climate so focused on that single generation that the church becomes almost exclusive.  Other age groups are welcome so long as they embrace the corporate culture and environment of the church, regardless of how alien it may be to them.  For example, one pastor focusing on Gen-x’ers made the statement about the decibel levels of their music, “If our music is too loud for you, you are too old for our church.”

3. The Opportunity of Cultural Expression

Preachers can be effective in communicating a changeless gospel in a fluid environment by embracing the opportunity of cultural expression. How does the preaching pastor overcome the complexities of generational culture to bring the Bible to bear on each person?  Why not employ the tenants of expository preaching and the application of cross-cultural communication to reach successfully across the ages? 

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