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In
a recent issue of SBC Life, Charles Lowery shared the story
of two men who were sleeping on a houseboat one night. For some
reason, the boat broke away from its moorings and drifted into
the open sea. The earlier riser went outside and saw that they
were drifting with no land in sight. Excitedly, he yelled, "Joe,
get up quickly, we ain't here anymore!"
As
Lowery notes, "In the church world, I'm afraid that for too
many, we ain't here anymore."
With
all the change that buffets us in and out of the church
it's easy to become anxious and fear that "we ain't
here anymore." Perhaps it will help us to remind ourselves
periodically that
- We
may not be here, but we're somewhere
- Wherever
we are, there are people who need Jesus
- We
may not know where we are, but God does and that's really
all that matters.
Michael
Duduit, Editor
michael@preaching.com
www.michaelduduit.com
There
will not be an issue of PreachingNow
next week; the next issue will be dated July 26.
Click
here to visit "I Was Just Thinking" for insights
and observations about faith and culture issues.

Why
the Ten Commandments matter
In
his book Written in Stone: The Ten Commandments and Today's
Moral Crisis (Crossway), Philip Graham Ryken observes, "Good
teaching on the law and the gospel has never been more badly needed
than it is today. We are living in lawless times, when disrespect
for authority has led to widespread disdain for God's commandments.
People are behaving badly, even in church.
"Part
of the problem is that people don't know what God requires. Even
among Christians there is an appalling lack of familiarity with
the perfect standard of God's law, and of course the situation
is far worse in the culture at large. This ignorance undoubtedly
contributes to the general lowering of moral standards in these
post-Christian times, but it does as much damage to our theology.
People who are ignorant of God's law never see their need for
the gospel. As John Bunyan explained it, 'The man who does not
know the nature of the law cannot know the nature of sin. And
he who does not know the nature of sin cannot know the nature
of the Savior.'" (Click
here to learn more about Ryken's book.)

Can
evangelistic preaching be expository?
In
the book Give Praise to God: A Vision for Reforming Worship
(P&R Publishing), Mark Dever writes, "Expositional preaching
is all about giving God's people God's word. It is preaching in
which the point of the biblical passage is the point of the preacher's
message. This is what it means to preach expositionally to expose
God's word.
"Christians
are obviously to be fed with God's word. As our Lord said to the
tempter: 'Man does not live on bread alone, but on every word
that comes from the mouth of God' (Matt. 4:4; Luke 4:4) . . .
Non-Christians too, though, need God's word. Those who do not
yet believe the gospel need to be told of their hopelessness apart
from Christ. They need to have God's word presented to them; they
need God's Spirit to convict them of their own sin and desperation.
Being so liable to God's judgment, they need to hear of God's
grace.
"All
this can happen through expositional preaching. Through such biblically
faithful sermons, non-Christians can have Satan's lies exposed,
God's truth revealed, their own hearts searched, and Christ's
grace magnified to them." (Click
here to learn more about the book Give Praise to God)

Preaching
Truth Conferences Start Aug 25 in Denver
A
new round of our one-day preaching conferences using the theme
"Preaching Truth in a Whatever World" will
begin with the first event on Thursday, August 25 at Riverside
Baptist Church in Denver, CO. Speakers for this event will be
Dr. Michael Duduit, Editor of Preaching
magazine (and Preaching Now), and Dr. Jim Shaddix, Pastor of Riverside
Baptist and former Dean of the Chapel at New Orleans Baptist Seminary.
The
schedule for several additional cities is still being confirmed,
but here are dates and areas we're ready to announce:
Aug.
25 Denver, Colorado
Sept. 20 Little Rock, Arkansas
Sept. 22 Cleveland, Ohio
Sept. 27 Philadelphia, Pennsylvania
Oct. 11 Louisville, Mississippi
These
conferences will provide five exciting hours of insights on biblical
preaching today, presented by the editor of Preaching
magazine and a variety of additional pastors and teachers. Visit
our information page (www.preaching.com/truth)
for more information or to register.

Staying
in church won't reach people
Speaking
to Southern Baptists at their annual convention in Nashville,
SBC President Bobby Welch cited "facility-based evangelism"
as "the assumption that the world can be won to Christ if
only more non-Christians would come to church." But "that's
not New Testament evangelism. And that's not what you see in the
model of Jesus."
Holding
up a flat dead frog he pulled from a plastic bag in his coat pocket,
Welch said a concrete truck had flattened the frog on the road
in front of his house after it headed in the wrong direction,
moving away from a pond near his house.
"Just
because that frog is a big croaker and high hopper don't mean
he's goin' in the right direction," Welch quipped. He then
held up several smaller dead frogs and said, "You know where
I found these little dead frogs? Following this big dead frog."
Welch
pastor of First Baptist Church in Daytona Beach, Fla. said
the frogs symbolized the SBC's stagnant baptismal numbers. "This
frog belonged in the deep but he hopped in the street, and that's
where his end came . . . If you're destined for deep water, you
better go that way."
In
his sermon, "Deep Water Doings," Welch read from Psalm
107:23-24, saying those who "do business in great waters
. . . see the works of the Lord and His wonders in the deep."
Welch also read from Luke 4, the account of Jesus' disciples who
cast their nets in the deep and caught so many fish that their
nets tore.
"Launch
out into the deep, and let down your nets for a great catch,"
Welch said. When the disciples did that, they beckoned to shore
for others to come and help pull up the breaking nets that were
full of fish.
Welch
said the passage reveals, "Jesus' personalized, simplified,
systematic theology for soul-winning." He explained that
Jesus had to "catch followers," and the followers had
to "catch faith," and the faithful were the ones who
caught the fish and who dared to go out into the deep.
Relating
the two Bible passages to evangelistic and baptismal results in
the SBC, Welch said it was not until the disciples left the beach
and obeyed God to go into the deep water that they caught more
fish than they could bring into their boats.
Churches
are "fishing far too close to the shore" and it will
kill evangelism, Welch said. "It's bleeding us to death today."
(Baptist Press, 6-23-05)
(Welch
recently published a book called You The Warrior Leader: Applying
Military Strategy For Victorious Spiritual Warfare (Broadman
& Holman); click
here to learn more about the book.)

Should
a pastor believe in God?
According
to a recently released report, there may be hundreds of Anglican
clergy in the UK who do not believe in God, while less than two-thirds
believe in miracles.
According
to the report (entitled Fragmented Faith), in which over
9,000 were surveyed, one in 33 clerics doubts the existence of
God. According to a story in the British website Christian
Today, that means "that within the 9,000 strong clergy,
there could be as many as 300 Church of England clergy who are
not entirely convinced of the existence of God. This is compared
to the 97% of lay members who still testify the existence of God.
"There
are other signs of a possible schism between a rather conservative-looking
laity vis a vis a liberalising clergy. While 62% of the laity
believe in the Virgin Birth compared with only 60% of the clergy,
only 60% of the clergy believe that Jesus turned water into wine,
5% less than the laity.
"Lay
members are far more anchored in the traditional teaching of the
Scriptures with regards to homosexuality also; this issue revealing
the greatest split. Whilst one third of the clergy support the
ordination of homosexuals as priests, only one quarter of the
laity thought the same. Similarly, nearly one third of all clergy
members support gay bishops within the Church, a massive number
compared to those of the laity who hold the same view, less than
one fifth.
"The
clergy were also more liberal when it came to sex between two
people of the same gender, with 56% of the laity believing it
to be wrong compared to only 48% of clergy, indicating that the
issue is far from laid to rest." (Click
here to read the full story.)
http://www.christiantoday.com/news/church/church.split.evident
.as.clergy.admits.to.doubts.over.existence.of.god/656.htm

ILLUSTRATION:
Forgiveness
The
scene is a courtroom trial in South Africa. A frail black woman
stands slowly to her feet. She is over seventy years old. Facing
her from across the room are several white security police officers.
One of them, Mr. van der Broek, has just been tried and found
guilty in the murders of first the woman's son and then her husband.
He had come to the woman's home, taken her son, shot him at point-blank
and then burned the young man's body while he and his officers
partied nearby.
Several
years later Mr. van der Broek and his cohorts returned to take
away her husband as well. For months she heard nothing of his
whereabouts. Then, almost two years after her husband's disappearance,
Mr. van der Broek came back to fetch her. How vividly she remembered
that night. She was taken to a river bank where she was shown
her husband, bound and beaten but still strong in spirit, lying
on a pile of wood. The last words she heard from his lips as Mr.
van der Broek and his fellow officers poured gasoline over his
body and set him aflame were, "Father, forgive them. . ."
Now
the woman stands in the courtroom and listens to the confessions
of Mr. van der Broek. A member of South Africa's Truth and Reconciliation
Commission turns to her and asks, "So what do you want? How
should justice be done to this man who has so brutally destroyed
your family?" "I want three things," begins the
old woman calmly, but confidently. "I want first to be taken
to the place where my husband's body was burned so that I can
gather up the dust and give his remains a decent burial."
She
pauses, then continues. "My husband and son were my only
family. I want, secondly, therefore, for Mr. van der Broek to
become my son. I would like for him to come twice a month to the
ghetto and spend a day with me so that I can pour out on him whatever
love I still have remaining in me." "And finally,"
she says, "I would like Mr. van der Broek to know that I
offer him my forgiveness because Jesus Christ died to forgive.
This was also the wish of my husband. And so, I would kindly ask
someone to come to my side and lead me across the courtroom so
that I can take Mr. van der Broek in my arms, embrace him and
let him know that he is truly forgiven."
As
the court assistants come to lead the elderly woman across the
room, Mr. van der Broek faints, overwhelmed by what he has just
heard. And as he struggles for consciousness, those in the courtroom,
family, friends, neighbors all victims of decades of oppression
and injustice begin to sing, softly but assuredly, "Amazing
grace, how sweet the sound, that saved a wretch like me."
(Craig A. Smith, Sermon Illustrations for an Asian Audience,
Manila: OMF Publishing, 2004)

Illustration
correction
In
the June 28 issue of PreachingNow
we included an illustration about George C. Boldt and the creation
of the Waldorf-Astoria hotel. Although much of the story is accurate,
we have since learned that many of the details included in the
story are incorrect. For a more accurate picture, visit the page
at the Snopes.com website:
www.snopes.com/glurge/waldorf.htm
When
a story seems to be too good to be true, Snopes.com is a good
place to check. Thanks to Robin Rader of the Salvation Army School
for Officer Training for sending this correction.

ILLUSTRATION:
Time, Preparation
Henri
J.M. Nouwen tells this story: "Often we're not as pressed
for time as much as we feel we're pressed for time. I remember
several years ago becoming so pressed for time . . . that I took a
prayer sabbatical . . . No teaching, lecturing, or counseling just
solitude and prayer. The second day, a group of students . . .
asked, 'Henri, can you give us a retreat?'
"Of
course at the monastery that was not my decision, but I said to
the abbot, 'I came here . . . to get away from that . . . These
students have asked for five meditations, an enormous amount of
work and preparation. I don't want to do it.'
"The
abbot said, 'You're going to do it.'
"'What
do you mean? Why should I spend my sabbatical time preparing all
those things?'
"'Prepare?'
he replied. 'You've been a Christian for 40 years and a priest
for 20 . . . Why do you have to prepare?'
"The
question . . . is not to prepare but to live in a state of ongoing
preparedness so that, when someone who is drowning in the world
comes into your world, you are ready to reach out and help."
("Time Enough to Minister" by Henri J.M. Nouwen. Leadership,
Spring 1982)

Summer
savings on sensational subscriptions!
Take
advantage of Preaching's
summer subscription sale. If you're not a current subscriber,
act now and you'll receive a full year of Preaching
for just $29.95 (a $10 savings), plus a free copy of our new book
Conversations on Preaching, and a special bonus
gift: a gift card for a free six-month subscription to Preaching
you can give to a fellow minister who isn't a current subscriber.
This offer is only good until August 1, and it is only available
to new subscribers (as a way to introduce you to Preaching).
To take advantage of this offer, call us (toll free) at 800-288-9673,
or go to: www.preaching.com/summeroffer.
(Canadian and International postage charges will still apply where
applicable.)

ILLUSTRATION:
Salvation
No
one knew how old he really was, but when folks went to see him
play baseball, they were sure they were looking at the greatest
pitcher ever. Leroy "Satchel" Paige, however, had two
strikes going against him: His age and the color of his skin.
Paige played ball during the Jim Crow era, and was relegated to
the Negro Leagues, because the owners of major league baseball
teams had a so-called gentlemen's agreement among themselves,
choosing to allow only white players in the game. By the time
the racial barrier in the major leagues was broken in 1947, Paige
was just a ghost of his former self. He played as a "rookie"
in 1948 when he was well past 40 years old, and his career at
the big-league level lasted less than five years. But in 1971,
Major League Baseball atoned for some of its past injustices when
Satchel was voted into the Baseball Hall of Fame.
Jesus
told a parable in Matthew 20 about the owner of an estate who
went out early one morning to hire workers to harvest his fields.
Some workers were hired on the spot, some were hired at noontime,
and others weren't hired until three in the afternoon. But at
the end of the day they were all paid the same wages. The parable
illustrates God's generosity regarding salvation. In the same
way, anyone can receive the priceless gift of eternal life, even
if some haven't been in the fields very long.
Satchel
Paige arrived at the baseball vineyard late in life, through no
fault of his own, and through generosity his place in the Hall
of Fame was made secure. When we get to heaven, we will see some
there who became Christians as children, and others who arrived
at the vineyard late. But thanks to the generosity of God their
place in heaven will be secure. (Submited by Hugh Poland, Kingwood,
TX; summarized from Called Up by Dave Dravecky, Zondervan,
2004. Click
here to learn more about the book Called Up.)

ILLUSTRATION:
Sin, Awareness
Some
people have a tough time recognizing themselves as sinners. Joel
Hunter tells of a friend who "once found himself in a conversation
with a prison inmate who was serving time for robbery. My friend
mentioned that he had recently read in the paper about a man who
had robbed a house and killed the family. 'You know,' the inmate
replied, 'it's people like that who give robbery a bad name.'
"When
my friend remarked that he didn't know it had a good name, the
prisoner explained that his kind of robbery wasn't so bad because
he only stole from rich people and he never harmed them. This
is a guy who should be reminded of his own sinfulness every time
he hears the metallic slam of the cell door, yet he can tell you
with a straight face why he's not so bad. Although he could recognize
sin in theory, he could not (or would not) see it in himself."
(from The Journey to Spiritual Maturity: The Challenging Road)

ILLUSTRATION:
Adventure, Inconvenience
G.K.
Chesterton once observed, "An adventure is only an inconvenience
rightly considered. An inconvenience is only an adventure wrongly
considered."

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