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As
you look ahead to the fall and possible administrative changes,
feel free to consult this handy church leadership guide, with
helpful job descriptions:
SENIOR
PASTOR:
Leaps tall building in a single bound
Is more powerful than a locomotive
Is faster than a speeding bullet
Walks on water
Discusses policy with God
EXECUTIVE
PASTOR:
Leaps short buildings in a single bound
Is more powerful than a switch engine
Is just as fast as a speeding bullet
Walks on water if the sea is calm
Talks with God
ASSOCIATE
PASTOR:
Leaps short buildings with a running start and favorable winds
Is almost as powerful as a switch engine
Is faster than a speeding BB.
Walks on water in an indoor swimming pool
Talks with God if special request is approved
MINISTER
OF MUSIC:
Barely clears a Quonset hut
Loses tug-of-war with a locomotive
Can fire a speeding bullet
Swims well
Is occasionally addressed by God
CHRISTIAN
ED DIRECTOR:
Makes high marks on the wall when trying to leap buildings
Is run over by locomotive
Can sometimes handle a gun without inflicting self-injury
Dog paddles
Talks to animals
YOUTH
MINISTER:
Runs into buildings
Recognizes locomotive two out of three times
Is not issued ammunition
Can't stay afloat with a life preserver
Talks to walls
CHURCH
SECRETARY:
Lifts buildings and walks under them
Kicks locomotives off the tracks
Catches speeding bullets in her teeth
Freezes water with a single glance
Is the closest being to God
Michael
Duduit, Editor
michael@preaching.com
www.michaelduduit.com
There
will not be an issue of PreachingNow
next week; the next issue will be dated July 12.
Click
here to visit "I Was Just Thinking" for insights
and observations about faith and culture issues. Recent topics:
global warming, evangelical political activity, bioethics and
more.

Where
topical sermons go astray
Don
Sunujkian points out that, "a topical message, as all good
preaching, attempts to communicate a single idea one central
truth, one dominant sentence that expresses the sermon in a nutshell.
This central truth is formed from several different passages,
each of which genuinely addresses the same specific subject.
"It
is at this point that many topical messages go biblically astray,
as the preacher makes a passage speak about a subject other than
the one intended by the biblical writer. For example, a preacher
who delivers a message on 'How to Parent Teenagers' might be tempted
to include James 1:19 among his main points: 'Be swift to hear,
slow to speak, and slow to become angry.' But James is not talking
about parenting teenagers. Instead, his flow of thought through
chapter 1 is:
If we persevere under a trial, we will gain maturity and reward
(1:1-12).
If we sin because of the stress of the trial, it is not because
God has pushed us too far God is too good to do that but because
of evil desires within us (1:13-18).
Instead of blaming God for our sin an attitude that will never
bring the righteous life God desires we should instead be quick
to listen to the Word, slow to speak our alibis, and slow to become
angry against God (1:19-25).
"The
danger in topical preaching is we may short-cut the exegesis of
a passage, fail to get the true point of the biblical author,
and instead attach his words to a topic far different from what
he had in mind." (Click
here to read the full story in PreachingTodaySermons.com)
http://store.yahoo.com/pttranscripts/toprcanbetrb.html

The
attraction of story
In
an address to a group of students in October 2001, Thomas Martin
professor of philosophy at the University of Nebraska at Kearney
made this observation: "People wonder why the novel is
the most popular form of literature, why students would much rather
read a novel than math or chemistry. The reason is very simple;
it is merely because the novel is truer than they are. Life may
sometimes appear to be mathematical. Life may sometimes appear
to be scientific. But our lives are always novel, and each one
of us longs to be the hero or the heroine of the novel, who, through
all the inconveniences placed upon him by cavities, braces, pimples,
ACL tears, roommates, biology, calculus, English, conjugating
verbs, headaches, back aches, marriage, children, neighbors, enemies,
and friends, will never forget 'I am fearfully and wonderfully
made' to see the light of God's love in each inconvenience as
a reminder that you are in an adventure in which goodness always
prevails over evil, and your novel is meant to end with 'she lived
happily ever after.' . . .
"Each
one of is invited to partake in the adventure of a romantic novel,
to be the hero or the heroine of the story. It is a strange adventure,
strange because in this quest you must deny yourself in order
to reach the cause and source of your being. If you try to save
your life by staying home, you won't miss dinner, but you will
lose your life. However, it is only by losing your life for the
love of your neighbor that you will ever find life." (Vital
Speeches of the Day, 11-01-01)

God
is pleased when our worship is authentic
In
the 6/8/05 issue of his Ministry Toolbox newsletter, Rick
Warren points out: "When Jesus said you must "worship
in spirit" he wasn't referring to the Holy Spirit, but to
your spirit! Made in God's image, you are a spirit that resides
in a body, and God designed your spirit to communicate with him.
Worship is our spirit responding to God's Spirit.
"When
Jesus said, "Love God with all your heart and soul"
he meant that worship must be genuine and heartfelt. It is not
just a matter of saying the right words; you must mean what you
say. Heartless praise is not praise at all! It is an insult to
God. When we worship, God looks past our words to our hearts.
The Bible says, "Man looks at the outward appearance, but
the Lord looks at the heart" (1 Samuel 16:7b, NIV).
"Since
worship involves delighting in God, it engages your emotions.
God gave you emotions so you could worship him with deep feeling
but those emotions must be genuine, not faked. God hates hypocrisy.
He doesn't want showmanship or pretense or phoniness in worship.
He wants your honest, real love. We can worship God imperfectly,
but we cannot worship him insincerely.
"Of
course, sincerity alone is not enough; you can be sincerely wrong.
That's why both spirit and truth are required. Worship must be
both accurate and authentic. God-pleasing worship is deeply emotional
and deeply doctrinal. We use both our hearts and our heads.
"Today
many equate being emotionally moved by music as being moved by
the Spirit, but these are not the same. Real worship happens when
your spirit responds to God, not to some musical tone. In fact,
some sentimental, introspective songs hinder worship because they
take the spotlight off God and focus on our feelings. Your biggest
distraction in worship is yourself your interests and your worries
over what others think about you." (Click
here to read the full article)
http://www.pastors.com/RWMT/default.asp?id=210&artid=3900&expand=1

ILLUSTRATION:
Sexual Temptation
An
affluent, aristocratic woman reviews resumes from potential chauffeurs
to drive her Rolls Royce. She narrows the applicants to three
men and invites them to her palatial home. She escorts each one
individually to her driveway and the brick wall beside it. Then
she asks, "If you were driving my Rolls, how close do you
think you could come to that brick wall without scratching my
car?"
The
first applicant says, "I can drive within a foot of that
wall and not damage your Rolls."
She
brings out the second applicant and asks "If you were driving
my Rolls, how close do you think you could come to that brick
wall without scratching my car?"
He
scratches his head and says, "I can drive within six inches
of that wall and not damage your car."
She
invites the third applicant and asks, "If you were driving
my Rolls, how close do you think you could come to that brick
wall without scratching my car?"
He
does not hesitate: "Ma'am, I do not know how close I could
come to the wall without damaging your car, but if I was driving
your car, I would stay as far away as possible from the wall so
as not to damage your car."
Guess
who got the job?
When
addressing sexual temptation, the point is not how close one can
get to the temptation without getting "scratched," but
staying as far away as possible. (from Tim Wilkins' Cross Ministry)

ILLUSTRATION:
Hospitality, Kindness
The
late writer and editor Fulton Oursler told a story about an encounter
between an elderly couple and the manager of a small hotel in
Philadelphia. It happened on a very cold and rainy night. The
husband inquired at the desk, "Can you possibly give us a
room here?" The hotel was full; all rooms were taken. There
were three conventions going on simultaneously that weekend, and
the manager's hands were tied. But it was well past midnight,
and he did not want to send an elderly couple out into the stormy
night. So he said, "Would you perhaps be willing to sleep
in my room? I am working all night anyway, and I won't get to
bed until morning." The couple accepted the offer and rested
comfortably in the manager's room.
When
checking out the next morning, the elderly man said to the young
manager, "You are the kind of manager who should be the boss
of the best hotel in the United States. Maybe someday I'll build
one for you!" Both men laughed, but the one making the suggestion
was serious.
Several
years later, the young manager received a letter containing a
round-trip ticket to New York City with a request that he join
the couple there for a weekend. When the young man arrived, there
was a car waiting for him, and soon he reached his destination
the corner of Fifth Avenue and 34th Street, directly in front
of a brand-new hotel, a splendid structure of reddish stone, "with
turrets and watchtowers, like a castle from fairyland cleaving
the New York sky." Waiting for him at the curb was the elderly
man he had helped years earlier.
"This,"
the older man said, "is the hotel I have just built for you
to manage." The news nearly caused the young man, George
C. Boldt, to faint. His benefactor was William Waldorf Astor,
and the hotel the most famous of its day was the Waldorf-Astoria
Hotel. (Tom Barnard, Tuesday Mornings newsletter. For a free subscription,
write to Dr. Tom Barnard at barnard22@cox.net.)

ILLUSTRATION:
Missions, Giving
For
the last half of her life, every day Fannie Crosby would make
her way to various rescue missions (such as the still-operating
Bowery Mission) in New York City where she would minister to the
homeless. She once wrote:
"Many
of my hymns were written after experiences in New York mission
work. This one was thus written. I was addressing a large company
of working men one hot summer evening, when the thought kept forcing
itself on my mind that some mother's boy must be rescued that
night or not at all. So I made a pressing plea that if there was
a boy present who had wandered from his mother's home and teaching,
he should come to me at the end of the service. A young man of
eighteen came forward and said, 'Did you mean me? I promised my
mother to meet her in heaven, but as I am now living that will
be impossible.' We prayed for him and he finally arose with a
new light in his eyes and exclaimed in triumph, 'Now I can meet
my mother in heaven, for I have found God.'
"A
few days before, Mr. Doane had sent me a theme for a new song.
'Rescue the Perishing,' based on Luke 14:23. While I sat in the
mission that evening, the line came to me 'Rescue the perishing,
care for the dying.' I could think of nothing else that night.
When I arrived home, I went to work on the hymn at once and before
I retired it was ready for the melody."
Many
times, Fanny sold her hymns for a penny or two so that she could
make a daily contribution to these rescue missions. (Click
here to read the full article on Fanny Crosby.)
http://www.ncm.org/CLN/vol5iss5may_cover.html

ILLUSTRATION:
Compassion, Ministry
Saint
Francis, the thirteenth century monk, informed his brethren that
he planned to go into the nearby village on a preaching mission.
He invited a novice to go along. On their way, they passed an
injured man and Francis promptly stopped, saw to the poor fellow's
needs and arranged medical care for him. They went on and soon
passed a homeless man who was near starvation. Again, Francis
stopped his journey and ministered to the hungry, homeless man.
So
it went, through the day: people in need, Francis lovingly caring
for them as best he could until the sun was low in the sky. He
told his novice friend it was time for them to return, now, to
the monastery for evening prayers. But the young man said, "Father,
you said we were coming to town to preach to the people."
Francis smiled. Then he said, "My friend, that's what we've
been doing all day."
That's
evangelism at its most faithful. Ministry to people in their need.
Not worrying about numerical growth, or adding to one's own conversion
record, or winning acclaim within the denomination. Evangelism
is sharing the love of God in concrete form among God's people.
(E. Carver McGriff, Times of Refreshing)

ILLUSTRATION:
Listening
An
unhappy wife said to a sympathetic neighbor, "My husband
doesn't show any interest in what I do. All he cares about is
whatever it is that he does at that place wherever it is that
he works!"
Listening
well to each other is a challenge, especially when children are
demanding, the T.V. is blaring, and both spouses are tired. According
to one survey, couples talk with each other about 70 minutes per
day during their first year of marriage. Those minutes of sharing
are reduced by 20% each succeeding year until by the eighth year;
there is little conversation at all. Most failed marriages are
victims of poor communication. One of the most important things
you can do for your spouse is to listen well to her or him. (Bill
Bouknight, "Just a Thought")

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