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Though
we sometimes wonder if the church can make an impact in the 21st
century, the evidence is clear: God is doing amazing things around
the world.
Here
are some of the reports shared at the recent World Evangelical
Summit (as reported by Daryl McCarthy and shared with us by Derl
Keefer):
Mongolia:
Once the most closed country in the world with only 4 Christians
in 1989, now there are 20,000 Christians worshipping in over 100
churches and 500 house churches.
Cambodia:
In the late 1970's there were only 2,000 Christians; now there
are
150,000.
Nepal:
The first church began in 1959 with only 29 believers; now there
are over 500,000 in more than 5,000 congregations, with a church
in every one of the 75 districts of Nepal.
China:
Unparalleled growth in the entire history of Christianity, from
1.2 million Protestants in 1949 when Communism took over to as
many as 90-100 million today.
South
Korea: South Korea is the largest sender of missionaries in Asia
with 12,000-15,000 missionaries.
In
Ukraine, ten years ago there were 2,000 churches. Now there are
over 12,000 churches.
In
Latin America, Evangelicals total nearly 69 million, or about
15% of the population. In 1998, there were 743 new evangelicals
added to the church every hour, or 17,841 every day.
There
is good news of God's activity around the world, but there is
still much to be done. Around the world, evangelical churches
and alliances are struggling to respond to the pressing problems
of poverty, AIDS, crime, violence, tribalism, injustice and disease.
As John Stott reminds us, we must take the whole Gospel to the
whole person in the whole world.
Michael
Duduit, Editor
michael@preaching.com
www.michaelduduit.com
Click
here to visit "I Was Just Thinking" for insights
and observations about faith and culture issues.
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sessions and workshops.

Preaching
as Hate Speech?
Swedish
pastor Ake Green is back under the gun for a statement he made
in a sermon equating homosexuality to a "deep cancer"
on society.
According
to a BBC report, Pastor Green's statement led to his conviction
of hate crimes in June 2004; the Pentecostal preacher was given
a 30-day suspended prison sentence. But in February of this year
an appeals court threw out the case, saying it was not illegal
to offer an interpretation of the Bible and urge others to follow
it.
Now
Sweden's Supreme Court has agreed to review the case at the request
of the nation's chief prosecutor, who argues that Green's comments
did amount to hate speech.
Green
was the first minister convicted under Sweden's new hate crimes
law, which was passed in 2003. (Click
here to read the BBC report.)
http://news.bbc.co.uk/2/hi/world/europe/4530209.stm

The
Church of Oprah?
Writing
in the May 10 Washington Post, Eugene Robinson talks about
participating in one of the stops on Oprah Winfrey's national
tour, and sees more than a motivational event he sees a religious
experience: "There were a few men in line at the cavernous
Washington Convention Center the other day, but they were corks
bobbing in a sea of estrogen. It was basically a crowd of women,
all colors and all ages. They all seemed to have a certain light
in their eyes as they waited to see a woman who comes into their
lives daily through her talk show and monthly through her eponymous
magazine, whose every cover she glamorously graces. . . .
"A
little voice in my head started murmuring, 'Cult of Oprah, Cult
of Oprah, Cult of Oprah. . . .' But the little voice had it wrong.
Martha Stewart has a cult, with rituals and fetishes applying
the sprinkles to a frosted cupcake one by one with tweezers, that
sort of thing. Oprah presides over something grander and more
significant. It's more like a church. . . .
"Oprah's
great gift, and the foundation of her lay ministry, is her understanding
that even women who have enjoyed great success in their personal
and professional lives can still struggle to find meaning and
fulfillment, and that they can learn from Oprah's own search for
the same things. . . . Oprah is far from a completely open book
herself, but she reveals more than enough of her life to let her
followers see a reflection of their own uncertainties, their own
insecurities and, ultimately, their own strengths. She gives them
resilience, a second or third or fourth chance at love, happiness,
contentment, enlightenment.
"Inside
at the 'Live Your Best Life' extravaganza, attendees heard Oprah
speak of her own life experience how everyone counted her out,
how no one thought she could make it, how she believed in herself.
They heard her talk about spirituality. They heard Maya Angelou's
poem 'Phenomenal Woman.' After the liturgy, the women in attendance
went forth renewed.
"Thus
went the services at the Church of Oprah, which is the church
of possibility." (Click
here if you'd like to read the entire article.)
So
what is it that has made Oprah such an influential cultural force
and dare we say it a spiritual leader for millions of women?
And are there implications for the church? We'd like to hear your
thoughts; drop us a note at feedback@preaching.com.
http://www.washingtonpost.com/wp-dyn/content/article/2005/05/09/AR2005050901015.html

The
need for story
In
the May 2005 issue of Focus on the Family magazine, Focus
VP Kurt Bruner writes, "I grew up attending churches that
used expository teaching. Each Sunday the pastor would invite
the congregation to 'open your Bibles' to the passage for his
sermon. Then we would expect the next 30 to 40 minutes to include
three points, a poem and two application lessons, while we wondered,
When will this end?
"You've
probably had a similar experience. It isn't that we don't want
to listen, learn and grow in our spiritual walk; we just bore
easily.
"Contrast
this to what happens when you hear the phrase, 'Once upon a time.'
You expect adventure, conflict, good guys, villains and romance.
Some stories draw a smile, others a tear. But they hold our attention
while we wonder, How will this end?
"Unfortunately,
many who embrace the reality of Christ have missed His story.
I did. Graduating from seminary and getting my theological ducks
in a row may have informed my mind, but it did little to inspire
my heart. Somehow I missed the drama of the gospel, experiencing
more passion watching Luke Skywalker on a quest to defeat Darth
Vader than I did reading about Christ on His quest to defeat death."

ILLUSTRATION:
Exclusivity, Pluralism
In
a recent article for LeadershipJournal.net, Ben Patterson writes,
"Few issues portend so much for the future of the church,
because none carries so much potential to fly in the face of the
spirit of the age. I speak of the infatuation with pluralism and
inclusivism and certain brands of multiculturalism; the belief
in the egalitarianism of opinions and feelings that it
is not only wrong, but rude and bigoted to think that some people's
ideas and feelings may not be as good or as valid as others. It's
the 'Who's to Say?' syndrome: Who's to say what is right? The
answer is everyone, or no one, or both. Whatever. It's cool.
"Faithful
stewards of the household of God must practice the discipline
of saying both yes and no. It's hard, it's not fun, and it doesn't
usually preach to packed houses. But believers in every age have
had to learn it or lose the faith. It wasn't enough for Nicea
to say that Christ was begotten of the Father. It had to say,
"begotten, not made." It wasn't enough for the signers
of the Barmen Declaration to declare that Christ was Lord; they
had to add that Hitler was not.
"Without
declaring the no, we become the church that Machen observed in
his day: 'conservative in an ignorant, non-polemic, sweetness-and-light
kind of way, which is just meat for the wolves.'
"Saying
no is part of the nature of our faith, a faith that Alan Watts,
the Anglican-turned-Hindu, found to be 'a contentious faith .
. . uncompromising, ornery, militant, rigorous, imperious, and
invincibly self-righteous.' So be it. But its narrowness is the
narrowness of the birth canal, or of a path between two precipices
or of a lifetime spent loving one woman." (Click
here to read the full column.)
http://www.christianitytoday.com/leaders/newsletter/2004/cln40120.html

ILLUSTRATION:
Persistence
Charles
F. Kettering was known as a "screwdriver and pliers"
inventor who eventually became director of research and development
at General Motors Corporation. At his death in 1958 Kettering
was co-holder of more than 140 patents and possessed honorary
doctorates from nearly thirty universities. Among his inventions
were the electric cash register; electric starters for automobiles;
the spark plug; Freon for refrigerators and air conditioners;
safety glass; four-wheel brakes; and the automatic transmission
for General Motors vehicles.
One
wonders how many times he tried and failed at some of these ideas
until he found the design that worked. Here is one of his quotes:
"It doesn't matter if you try and try and try again, and
fail. It does matter if you try and fail, and fail to try again."
(Tom Barnard, Tuesday Mornings newsletter)

ILLUSTRATION:
God's Love
Pastor
Vic Pentz says that, "For reasons we cannot always understand
God chooses to make his deepest connection with us when we are
at our lowest.
"At
the beginning of the Pulitzer-prize winning play Wit, written
by Atlanta schoolteacher Margaret Edson, the main character, Vivian
Bearing, is on top of the world. The world's foremost authority
on the 17th century metaphysical sonnets of the English poet John
Donne, 50-year-old Vivian is a brilliant woman and an insufferable
intellectual snob. Then comes the great equalizer: she is struck
with ovarian cancer. The play follows her from her initial height
to the depths of her illness.
"When
she is at the bottom, she is visited by her mentor and former
professor, now an elderly woman, who arrives in town and happens
to hear that her former prize student is now on her deathbed.
Incidentally, she is Vivian's first visitor. In an amazing scene,
this old professor slips under the covers of the hospital bed
alongside Vivian Bearing. Even though they are both renowned scholars
in the field of 17" century English poetry, the professor
reads to Vivian from a children's book, The Runaway Bunny:
"Once
there was little bunny who wanted to run away. So he said to
his mother, 'I am running away.'
"If
you run away," said his mother, "I will run after
you. For you are my little bunny."
"If
you run after me," said the little bunny; "I will
become a fish in a trout stream and I will swim away from you."
"If
you become a fish in trout stream," said the mother, "I
will become a fisherman and I will fish for you."
"At
this point in the story, Vivian's mentor pauses and remarks, 'Look
at that, will you, a little allegory of the soul. No matter where
it hides, God will find it.' And then, very pointedly, she says
to her dying friend, 'Vivian, do you see? Do you see?'
"She
wanted Vivian to realize that even though she had been running
from God her whole life, God had been seeking her and was with
her now on her deathbed." (Sermon: "God's Fondness for
Futility")

ILLUSTRATION:
Obedience
In
her bestselling book, No Bad Dogs, trainer Barbara Woodhouse
writes: "Thousands of dogs appear to love their owners, they
welcome them home with enthusiastic wagging of the tail and jumping
up, they follow them about their houses happily and, to the normal
person seeing the dog, the affection is true and deep. But to
the experienced dog trainer this outward show is not enough. The
true test of real love takes place when the dog has got the opportunity
to go out on its own as soon as the door is left open by mistake
and it goes off and often doesn't return home for hours. . . .
True love in dogs is apparent when a door is left open and the
dog still stays happily within earshot of its owner. For the owner
must be the be-all and end-all of a dog's life."
David
Jeremiah says, "The real test of our Christianity isn't seen
in our work or words. It's found in this: When we have an opportunity
to wander away, to disobey, to leave His presence, do we choose
instead to stay close to Him, to abide in Christ, and to obey?
Is your love for Christ seen in your obedience and utter loyalty
to Him and to Him alone?" (Turning Point Daily Devotional,
5-5-05)
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