We are “sons of God” (3:26). This refers to our position in Christ, being those who possess all the privileges and responsibilities which adulthood brings. An earthly illustration is when a businessman makes his son a full partner in his business.
Next, we are “baptized into Christ” (3:27a). Some refer this to Holy Spirit baptism which places a believer into the body of Christ (1 Cor. 12:13). Others refer it to the obedient act of water baptism which publicly identifies a person with Christ. In either case, the personal relationship is intimately close.
Advertisement
Then, we are “clothed” with Christ (3:27b). “In ancient times a Roman lad wore the toga praetexta, a toga with an elaborately embroidered purple hem. When the boy reached manhood he put off this sign of immaturity and put on the white toga. Thus, under law, a person could never merit the clothing of spiritual sonship.”
Next, believers are “one in Christ” (3:28). Paul’s emphasis in this verse is on our oneness, not equality. Before God, racial distinctions (Jew or Greek), societal distinctions (slave or free), and sexual distinctions (male or female) are not relevant. Earthly distinctions do exist, but in our position with God we are one in Him.
Finally, in a triumphant conclusion, believers are “Abraham’s offspring” (3:29). Christian Gentiles become spiritual “heirs according to the promise” through faith, just as Abraham had faith (3:6-7). Abraham lived, was justified, and died before God gave the Law. To him promised blessings were given. Coming to Christ in faith brings those promised blessings to each one who believes (3:8-9). What a glorious Gospel is ours to share. (Larry Overstreet)
